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Ahimsa: choosing less harm

A disagreement over a game becomes a chance to practise ahimsa: pause, explain, seek help and repair a mistake.

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Children pause a game and talk calmly with an adult about taking turns

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Care in words and actions

Ahimsa is commonly explained as non-harming or non-violence. In Bhagavad Gita 16.1–3, it appears alongside truthfulness, compassion and gentleness among qualities to cultivate. For this introduction, we will explore care through an ordinary disagreement. A small daily choice can give a family something concrete to discuss.

Words and actions can both affect other people. A joke might hurt someone even if the speaker expected laughter. An angry push can turn an argument into an injury. Practising ahimsa invites us to notice that effect and choose a response that reduces harm. Caring for yourself belongs in this picture too.

When a turn is taken

Imagine two cousins sharing a board game. One takes two turns, and the other reaches angrily for the pieces. Pause the scene here. Each person has a problem to explain, but grabbing or insulting will make it harder to solve. Our scene is an original practice example; no one has to retell a real argument.

Try words that describe the event: ‘You moved twice. I was waiting for my turn.’ Then ask for a fair next step: check the rule, restart the round or invite a grown-up to help. The other cousin might explain that they misunderstood a rule. Listening does not require agreeing with everything; it gives you more information.

Making things better afterwards

If someone keeps threatening or hurting you, the next step is to move to a safer place and tell a trusted adult. You do not have to keep negotiating a game that feels unsafe. Asking for protection can prevent more harm. A grown-up can help decide what needs to happen before playing together again.

Now imagine that you knocked the pieces over. A useful apology names the action: ‘I pushed the board and scattered your pieces. I am sorry.’ Ask whether the other person wants help rebuilding or a break. They may need time. An apology is a beginning; changing what you do afterwards is part of repairing the problem.

End the practice by trying the scene again with a different choice. Perhaps you ask about the rule before reaching for the board, or step away when your voice grows loud. Learning care takes practice. The aim is to find a next action that helps, including when the first attempt did not go well.

Let’s talk about it

What could you say about the extra turn without insulting your cousin?

One more question

What makes an apology useful beyond saying ‘sorry’?

A little wisdom to keep: Explain the problem without adding harm, and ask for help when you need it.

Pause and replay · 5 minutes

With a willing partner, pretend that two people disagree about whose turn comes next. Speak the parts or use two toy figures.

  1. Pause before an unkind response. Name the event and one feeling, without labelling the other person.
  2. Try two possible next steps: ask about the rule, suggest a fair turn or seek an adult’s help. Choose the one that fits.
  3. Swap roles and replay. If someone scattered the pieces, add an apology and an offer to help repair the game.

Sources & tradition

Bhagavad Gita 16.1–3 supplies the named qualities. The cousins, game, repair language and activity are original family applications, not scriptural dialogue or a complete account of ahimsa across Hindu, Jain and Buddhist traditions.

Written for SanatanJr. Our sources and editorial approach

Read together next

Next, practise noticing helpful actions in Gratitude. Sarve bhavantu widens the circle of care, while Durga Maa’s guide explores courage that protects.

Gratitude: noticing the help we receive